of Getting Rich
Chapter 6: How
Riches Come to You
WHEN I say that you do not have to drive sharp bargains, I do not mean that
you do not have to drive any bargains at all, or that you are above the necessity
for having any dealings with your fellow men. I mean that you will not need
to deal with them unfairly; you do not have to get something for nothing,
but can give to every man more than you take from him.
You cannot give every man more in cash market value than you take from him,
but you can give him more in use value than the cash value of the thing you
take from him. The paper, ink, and other material in this book may not be
worth the money you pay for it; but if the ideas suggested by it bring you
thousands of dollars, you have not been wronged by those who sold it to you;
they have given you a great use value for a small cash value.
Let us suppose that I own a picture by one of the great artists, which, in
any civilized community, is worth thousands of dollars. I take it to Baffin
Ray, and by "salesmanship" induce an Eskimo to give a bundle of
furs worth $ 500 for it. I have really wronged him, for he has no use for
the picture; it has no use value to him; it will not add to his life.
But suppose I give him a gun worth $50 for his furs; then he has made a good
bargain. He has use for the gun; it will get him many more furs and much food;
it will add to his life in every way; it will make him rich.
When you rise from the competitive to the creative plane, you can scan your
business transactions very strictly, and if you are selling any man anything
which does not add more to his life than the thing he give you in exchange,
you can afford to stop it. You do not have to beat anybody in business. And
if you are in a business which does beat people, get out of it at once.
Give every man more in use value than you take from him in cash value; then
you are adding to the life of the world by every business transaction.
If you have people working for you, you must take from them more in cash
value than you pay them in wages; but you can so organize your business that
it will be filled with the principle of advancement, and so that each employee
who wishes to do so may advance a little every day.
You can make your business do for your employees what this book is doing
for you. You can so conduct your business that it will be a sort of ladder,
by which every employee who will take the trouble may climb to riches himself;
and given the opportunity, if he will not do so it is not your fault.
And finally, because you are to cause the creation of your riches from Formless
Substance which permeates all your environment, it does not follow that they
are to take shape from the atmosphere and come into being before your eyes.
If you want a sewing machine, for instance, I do not mean to tell you that
you are to impress the thought of a sewing machine on Thinking Substance until
the machine is formed without hands, in the room where you sit, or elsewhere.
But if you want a sewing machine, hold the mental image of it with the most
positive certainty that it is being made, or is on its way to you. After once
forming the thought, have the most absolute and unquestioning faith that the
sewing machine is coming; never think of it, or speak, of it, in any other
way than as being sure to arrive. Claim it as already yours.
It will be brought to you by the power of the Supreme Intelligence, acting
upon the minds of men. If you live in Maine, it may be that a man will be
brought from Texas or Japan to engage in some transaction which will result
in your getting what you want.
If so, the whole matter will be as much to that man's advantage as it is
Do not forget for a moment that the Thinking Substance is through all, in
all, communicating with all, and can influence all. The desire of Thinking
Substance for fuller life and better living has caused the creation of all
the sewing machines already made; and it can cause the creation of millions
more, and will, whenever men set it in motion by desire and faith, and by
acting in a Certain Way.
You can certainly have a sewing machine in your house; and it is just as
certain that you can have any other thing or things which you want, and which
you will use for the advancement of your own life and the lives of others.
You need not hesitate about asking largely; "it is your Father's pleasure
to give you the kingdom, " said Jesus.
Original Substance wants to live all that is possible in you, and wants you
to have all that you can or will use for the living of the most abundant life.
If you fix upon your consciousness the fact that the desire you feel for
the possession of riches is one with the desire of Omnipotence for more complete
expression, your faith becomes invincible.
Once I saw a little boy sitting at a piano, and vainly trying to bring harmony
out of the keys; and I saw that he was grieved and provoked by his inability
to play real music. I asked him the cause of his vexation, and he answered,
"I can feel the music in me, but I can't make my hands go right."
The music in him was the URGE of Original Substance, containing all the possibilities
of all life; all that there is of music was seeking expression through the
God, the One Substance, is trying to live and do and enjoy things through
humanity. He is saying "I want hands to build wonderful structures, to
play divine harmonies, to paint glorious pictures; I want feet to run my errands,
eyes to see my beauties, tongues to tell mighty truths and to sing marvelous
songs," and so on.
All that there is of possibility is seeking expression through men. God wants
those who can play music to have pianos and every other instrument, and to
have the means to cultivate their talents to the fullest extent; He wants
those who can appreciate beauty to be able to surround themselves with beautiful
things; He wants those who can discern truth to have every opportunity to
travel and observe; He wants those who can appreciate dress to be beautifully
clothed, and those who can appreciate good food to be luxuriously fed.
He wants all these things because it is Himself that enjoys and appreciates
them; it is God who wants to play, and sing, and enjoy beauty, and proclaim
truth and wear fine clothes, and eat good foods. "it is God that worketh
in you to will and to do," said Paul.
The desire you feel for riches is the infinite, seeking to express Himself
in you as He sought to find expression in the little boy at the piano.
So you need not hesitate to ask largely.
Your part is to focalize and express the desire to God.
This is a difficult point with most people; they retain something of the
old idea that poverty and self-sacrifice are pleasing to God. They look upon
poverty as a part of the plan, a necessity of nature. They have the idea that
God has finished His work, and made all that He can make, and that the majority
of men must stay poor because there is not enough to go around. They hold
to so much of this erroneous thought that they feel ashamed to ask for wealth;
they try not to want more than a very modest competence, just enough to make
them fairly comfortable.
I recall now the case of one student who was told that he must get in mind
a clear picture of the things he desired, so that the creative thought of
them might be impressed on Formless Substance. He was a very poor man, living
in a rented house, and having only what he earned from day to day; and he
could not grasp the fact that all wealth was his. So, after thinking the matter
over, he decided that he might reasonably ask for a new rug for the floor
of his best room, and an anthracite coal stove to heat the house during the
cold weather. Following the instructions given in this book, he obtained these
things in a few months; and then it dawned upon him that he had not asked
enough. He went through the house in which he lived, and planned all the improvements
he would like to make in it; he mentally added a bay window here and a room
there, until it was complete in his mind as his ideal home; and then he planned
Holding the whole picture in his mind, he began living in the Certain Way,
and moving toward what he wanted; and he owns the house now, and is rebuilding
it after the form of his mental image. And now, with still larger faith, he
is going on to get greater things. It has been unto him according to his faith,
and it is so with you and with all of us.